Tag: intolerance

India : Intolerance has gone up due to sectarianism

By Ram Puniyani

Beginning with September 2015 we witnessed a flood of ‘returning’ honors by writers, scientists and artists. There are also various statements from academics, historians, artists and scientists showing their concern about the growing intolerance and erosion of our plural values. Those who returned the honors are amongst the outstanding contributors to literature, arts, film making and science like writers Uday Prakash, Nayantara Sahgal, Satchitanand, Ashok Vajpayee, Arundhati Roy; film personalities like Anand Patwardha and scientist P.M. Bhargava were the few amongst the notable figures. They in a way have been pouring their heart out at what is going on at social level. The growing intolerance has taken the lives of Dabholkar, Pansare and Kalburgi. There are incidents like where the lynching of one Muslim Akhlaq on the charge of beef eating and killing of one trucker carrying cattle which have shaken the conscience of the society.

Retired Admiral Ramdas wrote a open letter which in a way sums up the anguish of those who returned the awards. He wrote “Today, as a veteran in my eighties, I am forced to hang my head in shame as I witness a series of incidents and assaults on our fellow citizens, especially minorities and dalits…So why are we bearing witness to increasing attacks on minorities across the country, ever since the present government came to power in May 2014? It appears that certain communities are being singled out for special attention. Today, a Muslim has to prove his or her loyalty, and they are being repeatedly put in a situation where their places of worship are under attack, as indeed their eating habits, and other basic freedoms. The instances of completely unilateral mob behavior leading to many deaths as well as direct insinuations being made by senior leaders, are too numerous and well known to be repeated. And the atrocities on Dalits continue with impunity.” He did outline the threat of Hindutva politics very well!

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At the same time the President of India, Pranab Mukherjee, disturbed by the happenings in the society, time and again has been reminding the nation about our core civilizational values of pluralism. The Vice President, Haamid Ansari stated that it is the duty of the state to protect the ‘right to life’ of citizens. The international agency Moody Analytics pointed that unless Modi reins in his colleagues, India stands to lose her credibility. Disturbed by the current growing atmosphere of intolerance the eminent citizens are feeling uncomfortable. So we have the earlier statement of Julio Rebeiro that ‘as a Christian I am a stranger in my country’. Now Naseerudding Shah said that he is being made to realize his Muslim identity for the first time.

The poet, film maker Gulzar stated that the times have come where people ask your religion before they ask your name. The renowned tabla maestro Zakir Hussain felt that there is a drastic change in the social scenario. He recalled his father worshipping Ma Sarswati before his music sessions. Many prominent entrepreneurs like Narayan Murthy and Kiran Majumdar Shaw have shown their concern over growing intolerance. In the same boat of those calling for preserving values of pluralism and worried about growing intolerance are people like Raghuram Rajan, the RBI Governor.
Silence of the Prime Minister
The case of two superstars expressing their anguish did finally prove that intolerance has crossed the limits of democratic norms. When Shahrukh Khan said that there is intolerance in the society, he was advised to go to Pakistan and BJP leaders like Yogi Adityanath compared him with Hafiz Sayeed of Pakistan. Aamir Khan when he shared his conversation with his wife that she is feeling insecure about their son, the whole RSS cabal pounced on him, challenged his patriotism. During all these episodes our Prime Minister Narendra Modi maintained a silence, giving the clear signal that he is in agreement with RSS-BJP leaders making these statements. These organizations and leaders giving ‘Hate other’ statements have sometimes been called fringe elements, but as such they are part of the Sangh Parivar, and all the members of the RSS combine act in coordination with each other, they do represent the ‘core constituency’ of Sangh parivar.
The ruling dispensation, the BJP leaders, have come out scathingly on these creative people-scientists and labeled the whole process as ‘manufactured rebellion’ as put by Arun Jaitley. It has been alleged that those returning awards are the leftists or those who were recipients of privileges from the state when Congress was the ruling party and now with BJP coming to power from last one year, they are baffled and so the protests. In the face of this strong statement from diverse sections of society those related to the ruling party, BJP; its parent organization RSS and many of its affiliates; have been strongly criticizing these people by saying as to how come it is intolerance now just because of few incidents here and there. A section of social media is mocking those who returned the awards. BJP leaders also accused these eminent citizens for this act for political motives, some also accused them of doing so for the sake of money.
It has been alleged that these people are trying to derail the ‘development story’ being written by the BJP under the leadership of Narendra Modi. Jaitley even goes to say that Narendra Modi is the victim of intolerance by these people returning their awards. Some like Rajnath Singh have asserted that it is a mere ‘law and order’ problem for which state governments are responsible while these people are targeting Modi government.

What has happened?
As such what has happened is neither a law and order problem nor the one related to loss of patronage as it is related to the much broader phenomenon which is due to intense communalization of society. This time the degree of communalization has crossed the civil limits. Most of those who returned the honors are generally very critical of Congress as a party. They have done these acts of returning awards or issuing statements to express their pain at the erosion of values of amity and diversity have done this spontaneously. The jibe that these people did not return their awards at the time of emergency, anti Sikh violence, migration of Kashmiri Pundits and at the time of Mumbai blasts of 1993 overlooks the point that awards have not been returned to protest against a particular incident, but to the overall process building up towards narrow nationalism. The degree of intolerance has seen a qualitative worsening.
As the awards which have been returned and the statements put out by different groups do give the reasons for the same and these reasons pertains to the cumulative process and not this or that event. All these incidents mentioned by Jaitley and company have been a tragic part of recent Indian history. Many a writers did protest against most of these incidents earlier also. Nayantara Sahgal for instance had returned the award at the time of emergency and had been part of the PUCL which had brought out report on Anti Sikh massacre also. Writer Arundhati Roy refused even to accept the Sahitya Akademi award in 2005, when Congress was the ruling party.

Present Times
The present times cannot be compared with the tragic incidents of the past for various reasons. Take the case of emergency for example. It was a dark chapter of Indian history, still it was the authoritarianism imposed mostly from the top. What is most disturbing in the current times is the vast network of organizations related to the ruling party, BJP, whose followers either create hatred in the society or they mobilize the social sectors through hate speech; the result of which is communalization and violence. Currently there is an attack on the values of tolerance and liberal space from top as well as from bottom. From the top the ruling dispensation has people like Yogi Adiyanath- Sakshi Maharaj, Giriraj Singh, Sadhvi Niranjan Jyoti, Kailash Vijayvargiya who keep spreading sectarian messages. The social groups implement it in the way what happened in Dadri.

Control on Institutions
At yet another level is the institutional control by communal ideology. Our major institutions and educational places are being mauled by divisive ideology. Our frontline areas of science and technology are being tampered day in and day out. The ‘Hate other’ ideology has been promoted through the issues like Ghar Wapasi, love jihad and beef. This is creating the intense social insecurity amongst the religious minorities. This is leading to incidents like Dadri. Such incidents are reflective of the overall social atmosphere created by the ruling ideology, so it is not a question of this or that state government being responsible for these incidents.
Essentially the insane communalization, which leads to communal violence, has its roots in the prejudice leading to hate for the religious minorities. And that’s what flows from the ideology of Hindu nationalism, or any other sectarian nationalism, in the name of any religion or race. In current times in India; the fountainhead of Hindu nationalism is RSS. Not to say that Muslim sectarianism has its own divisive and supplementary negative influence. This ideology assumes the ‘Hate other’ sentiment and leads to situation where cow slaughter, beef eating and ghar wapasi or love jihad become the ground on which ‘hate other’ sentiments build up. The communalists are talking in the dangerous language of ‘we will kill and get killed while defending our Holy mother the cow’, as one BJP leader said.
Comparisons
To compare the intolerance which has come up during last some time with the situations in other countries or the past kingdoms is totally wrong. India today should not be compared with the times and policies of earlier rulers or the states where democracy has not seen a bit of nurturing, whatever be its degree, as we experienced in India since independence. How can we compare the state of our affairs with country like Saudi Arabia or Pakistan? These are countries where democratic process is either absent or weak. How can we compare it to Portugese in Goa some Muslim emperor of the past? The colonial powers and kingdoms again have totally different logic.
Also the hallmark to understand today’s situation has to be in the change in degree of intolerance from earlier time right in our own country. As such three months down the line since the award return process began, one can say this one of the very effective protests we have witnessed. Then the question was raised that the award returning process was motivated by political goals as it came to a stop after the results of Bihar elections were out. Firstly it is factually wrong and partly wrong. Even after the results of Bihar Assembly elections came out the poet Jayant Mahapatra returned his Padma Sri after the results of Bihar elections came out. Still there is a point here that as the Bihar elections showed the defeat of communal party, and there was a sigh of relief and so the award returning spree came to a sort of halt. At least temporarily the venom spewing Hindutva leaders seem to have partly shut their mouths. The international impact of the move was very strong; hard hitting articles appeared in the major newspapers in the World. That might have forced the authorities to call for a truce to save the face.
One needs to complement those who returned awards as it came in as a sort of movement, which had great impact all over. The major factor leading to present atmosphere lies in the qualitative transformation of ‘hate for others’. The stereotyping of minorities which began with Hindu nationalism has assumed horrendous proportions. Intolerance has been there earlier also, now it is changing qualitatively for the worse. We need to combat the threat of sectarian nationalism looming large on our democratic society, the threat of sectarian propaganda and politics leading to stifling of democratic space. And these are not the ordinary times, the divisive process, intolerance have assumed menacing proportions and cannot be hidden by the illusory growth story!
Source: Plural India, December 2015.

VIEWPOINT: Liberal Hinduism versus Sectarian Hindutva

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By Ram Puniyani

Banning or attacking the books in current times has been aplenty. There have been many reasons given for this intolerant attitude by different social-political groups. The cases of Satanic Verses by Salman Rushdie, Taslima Nasreen’s Lajja, book on Sonia Gandhi Red Saree, A.K. Ramanujan’s Three Hundred Ramayans are some of the major examples. There is a tight rope walk between freedom of expression and hurting ‘others’ sensibilities, which keeps fluctuating for same political groups. Those from Hindu right will talk of freedom of expression for Salman Rushdie or Taslima Nasreen, while the Muslim fundamentalists will talk of ‘Hurting religious sensibilities at the same time. In case of ‘The Hindus an Alternative History’ by Wendy Donigar or ‘Three Hundred Ramayanas’ the same Hindu right will assert the religious sensibility argument to get the uncomfortable things banished away. The overall victim of this intolerant attitude is freedom of expression and it also shows the ascendance of ‘Taliban’ elements in the social political sphere.

The ‘out of court settlement’ reached by Penguin to pulp its stock of ‘The Hindus-an alternative History’ is a very condemnable move from one of the most powerful publishers, who could have taken the matters further to the highest legal battles and preserved the right of a scholar to disseminate her views, and the right of readers to have access to it. It is in the fitness of things that well known Penguin authors Jyotirmaya Sharma and Siddharth Varadrajan have written to Penguin to pulp their books and cancel their agreements. The case against The Hindus… was filed by one Dinanath Batra of Shiksha Bachao Andolan Samiti (SBAS). In his petition to the court, the book is described as “shallow, distorted…a haphazard presentation riddled with heresies and factual inaccuracies”, and …that Doniger herself is driven by a “Christian Missionary Zeal and hidden agenda to denigrate Hindus and show their religion in poor light”. Interestingly Doniger is no Christian, she is Jewish. In her preface she writes “Part of my agenda in writing an alternative history is to show how much the groups that conventional wisdom says were oppressed and silenced and played no part in the development of the tradition—women, Pariahs (oppressed castes, sometimes called Untouchables)—did actually contribute to Hinduism…to tell a story of Hinduism that’s been suppressed and was increasingly hard to find in the media and textbooks…It’s not about philosophy, it’s not about meditation, it’s about stories, about animals and untouchables and women. It’s the way that Hinduism has dealt with pluralism.”
The two central aspects of the book are, one a presentation of the matters related to sex, which has become a taboo for the self proclaimed custodians of Hinduism. One knows the great creations like Khajuraho and Konark and the depiction of matters related to sex, that’s how it was looked at as and that’s how it prevails in society, before the Victorian prudishness took over. One recalls the classic of Kalidas; ‘Kumar Sambhav’, canto 8, which gives the erotic episode of Shankar and Parvati. And same way Adi Shankaracharya’s, Saundarya Lahiri, which gives graphic descriptions of the goddess, sholaka 78-79 being two examples.
As far as attack on Doniger’s book is concerned it is part of the long sequence of the agenda of SBAS and the other RSS affiliates like VHP, Bajrang Dal etc, who became more assertive after the decade of 1980s. This is also the period when the touchiness about religious sensibilities and suppression of the freedom of expression became a phenomenon of regular occurrence. It is interesting to note that the paintings of M.F. Husain drawn in the decades of 1960s and 1970s came under attack much later, during the 1980s with the rise of the aggressive presence of politics, which began around the Ram Temple issue.

Batra, who filed the suit, is the head of the Vidya Bharati’s Akhil Bharatiya Shiksha Sansthan, the educational arm of the Rashtriya Swayamsevak Sangh, the patriarch of the Hindu right. The earlier major book under its attack was A.K. Ramanujan’s classic essay ‘Three Hundred Ramayanas’, which was part of the syllabus in Delhi University. This essay shows the wide prevalence of diverse telling of story of Lord Ram. These diverse versions are not in conformity with the version of Ram story which gels with the Ram Temple campaign. Even before the attack on this book, the RSS supporters had attacked an exhibition of many tellings of Ram story by Sahmat. In a similar vein RSS’s political wing BJP’s political and ideological partner Shiv Sena in Maharashtra had opposed the publication of the book ‘Riddles of Ram and Krishna’ as in this book Ambedkar, apart from other things, says that he will not regard Ram Krishna as Gods and nor will worship them.

Doniger has been a Professor at School of Oriental and African Studies in University of London. She has two doctorates in Sanskrit and Indian studies and has written several works of scholarship on Hinduism. She says that Sanskrit and vernacular sources are rich in knowledge of compassion for deprived sections of society, women and pariahs as well. An example of this is in order, she is critical of Manu smiriti as it denigrates the women, at the same time she appreciates the sensitivity with which Vatsayanan’s Kam Sutra deals with women.

The tirade of SBAS and other RSS progeny against differing versions of Hinduism, and iconography is a part of its political agenda. It harps on the Brahamanical version of Hinduism bypassing and undermining the other Hindu traditions, Nath, Tantra, Bhakti, Shaiva, Siddha etc. The construction of RSS brand of Hinduism is a part of its Hindutva project, which took place during colonial period. Hindutva is the political ideology of this supra political organization, RSS. Hindutva picks up its version of Hinduism from the elaboration of European Orientalist interpretation of Hindu traditions. Orientalist scholars were in tune with the monotheistic worldview and that was reflected in their reading of Hinduism. In their rendering Hinduism got straight jacketed into monotheistic, monistic one and this puritan monolithic notion of Hinduism came to be presented as the Hinduism. The Colonial powers’ monotheistic worldview could not fathom the diverse richness of Hinduism’s philosophical, spiritual, religious and aesthetic expressions. Their understanding of religion revolves around a single Prophet. Hinduism as a religion as such is a conglomeration of multiple traditions which were prevalent here. Brahmanism was just one of them. During the colonial period by selectively projecting Brahmanical texts and values as Hinduism, the Orientalist scholars and British rulers gave legitimacy to caste and gender based Brahiminical tendency as ‘The Hinduism’. Brahmanism started becoming projected as the Hinduism. It is due to this that Ambedkar went on to say that ‘Hinduism is Brahmanic theology’. He was criticizing the social inequality prevalent in the name of Hinduism. Opposed to Brahmanical stream was the Shramnanic traditions of Hinduism, which by that time were out of the horizon of scholarship of Westerners and the British policy makers. In due course the declining sections of Hindu Landlords and upper caste resorted to the politics of Hindutva, which in the name of glorious Hindu traditions wanted to uphold the status quo of caste and gender, wanted to retain its hegemony in social and economic sphere. The freedom movement and its leader Gandhi’s Hinduism was away from this Brahmanical-Hindutva stream. It was more in continuation with liberal Hindu belonging to Shramanic tradition. It is the Hinduism with which the large sections of Hindus could identify.

Hindu Mahasabha and RSS brand of Hindutva was a marginal phenomenon as it was elite Brahamnical and harped on the values which were at deeper level undermining the status and dignity of women and dalits. That’s how RSS and the elite supporting them kept aloof from the social changes of caste and gender during this period, and stuck to their agenda of Hindu nation based on their own sectarian interpretation of Hinduism. The RSS, in pursuance of its agenda floated SBAS, which was the one which was instrumental in communalization of the history text books during the NDA regime, led by BJP-Atal Bihari Vajpayee. The same organization is the one which is at the back of the multitude of educational endeavors and promotes the divisive-sectarian history through many Sarswati Shishu Mandirs, Ekal Vidyalayas amongst others. So, for them Doniger’s book is a red rag as it talks of rich diverse traditions of the people and is not prude enough to suppress the narrations related to sex. Doniger talks of liberal Hinduism while RSS wants sectarian Hindutva imposed on the society. The struggle between liberal Hinduism and sectarian Hindutva is in full flow around the debate on this book. 

Source: Plural India

Religion, Peace and Violence

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By Ram Punyani

The global scenario is full of violence in the name of religion. The acts of terrorism are attributed to religious teachings at times. The local violence, the attack on religious minorities is also presented as a religious phenomenon. The last three decades have seen this tragic phenomenon where the political agenda of super power on one hand and the agenda of fundamentalist-fascist groups on the other have been given the veneer of religion. The major theory underlying the US policy in the oil zone has derived its legitimacy from Samuel Huntington theory of ‘Clash of Civilizations’. In South Asian countries spanning from Pakistan to Myanmar to Sri Lanka, the religious minorities have been on the firing line, have been facing a violence orchestrated by those practicing ‘religious nationalism’, those who on the pretext of defense of their religion, target the religious minorities. Be it the Hindus and Christians in Pakistan, Christians and Muslims in India, Buddhists and Hindus in Bangla Desh, Muslims in Myanmar or Christians and Muslims in Sri Lanka, the violence has been stalking them in one or the other form. This has increased the feeling of insecurity of religious minorities and also has eroded their rights as citizens.
What has the moral teachings of religion to do with all this? Nothing whatsoever. Still the popular perceptions and propaganda of the religious nationalist groups has been so pernicious that a ‘social common sense’ has been created, which gives credence to the role of religion in this violence.
It is in this light that three major statements from leaders, two of them religious and one political have come as a breath of fresh air, delinking religion from violence and espousing the peace making role of religion. Surely, religion is the most complex social phenomenon. It does encompass the element of moral values, values of humanism, so to say, on one side. At the same time it encompasses more visible facets of identity like rituals, Holy books, places of worship, the clergy and Holy Scriptures. At another level it has the element of faith in the supernatural power, deities. Surely, some of the religions did not talk of the supernatural power. In those religions, the prophets of the religions themselves, in due course have been given the exalted position of the God. This element of faith in supernatural is varying in degrees but is present all the same in different religions. These three statements, which struck the author all, came from people of diverse religious streams.
The first one came from Pope Francis while deliberating on the future of the church and redefining long-held Catholic doctrines and dogmas. The recently held ‘Third Vatican Council’ concluded with Pope Francis announcing that Catholicism is now a “modern and reasonable religion, which has undergone evolutionary changes. The time has come to abandon all intolerance. We must recognize that religious truth evolves and changes. Truth is not absolute or set in stone….” In a very profound manner he went on to say that “God is not a judge but a friend and a lover of humanity. God seeks not to condemn but only to embrace… Our church is big enough for heterosexuals and homosexuals, for the pro-life and the pro-choice!”
He added “because Muslims, Hindus and African Animists are also made in the very likeness and image of God, to hate them is to hate God…Whether we worship at a church, a synagogue, a mosque or a mandir, it does not matter. Whether we call God, Jesus, Adonai, Allah or Krishna, we all worship the same God of love. This truth is self-evident to all who have love and humility in their hearts!” “God is changing and evolving as we are, for God lives in us and in our hearts. When we spread love and kindness in the world, we touch our own divinity and recognize it.”
This lengthy quote from his speech demolishes so many of the intolerant attitudes towards, ‘others’, towards those having different norms, towards those having different sexual orientation as well. We witnessed recently in India that most of the clergy of different religions welcomed the Supreme Court decision whereby same sex relations are regarded as a crime. This quote from Pope also goes against the ideology of “Clash of Civilizations”; and the media propaganda whereby people of other religions are looked down upon, and Muslims in particular are demonized by large section of people. The biggest contribution of Pope is to emphasize on respect-tolerance for those who are different from us. It also outlines that we cannot stick to dogmas which were brought in the name of religion at particular time, in the times gone by. This is an extremely welcome stance taken by the highest authority of Catholic faith, something which can be the role model for clergy of other religions to emulate.

Not to be left behind, the founding-leader and patron-in-chief of Minhaj-ul-Quran International and author of the acclaimed book Fatwa on Terrorism and Suicide Bombings, Shaykh-ul-Islam Dr. Muhammad Tahir-ul-Qadri condemned all acts of terrorism and said that the concept of “Jihad has been hijacked by terrorists”. He is precisely on the dot as the word Jihad has been given the dastardly meaning by the Salafi version of Islam, a version picked up by the US for trainings in especially set up Madrassas, from where the Mujahidin, Taliban, Al Qaeda were brought up. The politics of control on the oil resources took an inhuman form where United States proactively picked up the pervert version of Islam and popularized as ‘the Islam’, aided and assisted by its minions and large section of World media aping US in most of the matters. Dr. Mohammad, is in line with the Sufi version of Islam, where tolerance for others and celebration of diversity has been the norm. In the name of this Jihad; so much damage has been done to the human race, to redo which massive efforts are needed and one lauds the efforts of those scholars and clerics of Islam who have presented the human, tolerant face of Islam Worldwide. One cannot forget to mention the great Islamic Scholar, Dr. Asghar Ali Engineer, who strove till the end of his life to present the Islam in the proper light, in the light of values of amity and peace. Surely even today there are many who are aggressively promoting the intolerant versions of Islam, the likes of Dr. Zakir Naik, who are doing great disservice to Islam and human society.

Swami Vivekananda is the latest icon to be hijacked by the politics of intolerance. Those who have spread hatred for religious minorities are projecting him to be their messiah. In this light Indian Prime Minister Dr. Manmohan Singh statement is very praiseworthy. Dr. Singh points out that “true religion cannot be the basis of hatred and division, but of mutual respect and tolerance for faiths and beliefs of all.”

One does note the glaring differences in the interpretation of same religion. One can note the diverse and opposite ways in which political actions take place in the name of same religion. Two or three examples are very obvious. From Hinduism one can see Mahatma Gandhi on one side and Nathuram Godse on the other. In Islam one can see Khan Abdul Gaffar Khan, Maulana Abul Kalam Azad on one side and Osama bin Laden and the Muslim nationalists on the other. Same way one can see Pope Francis on one side and Anders Berling Brevik (Norwegian terrorist who killed 86 youth) on the other. It is the same religion in whose name such opposite stands are taken. We need to wake up to free ourselves from the ossified, intolerant views of religions and stand for humanistic teaching and tolerant traditions of religions.

Source: Plural India